Skip to main content

Ancestors of Shivaji Maharaj


Ancestors of Shivaji Maharaj

Chatrapati Shivaji Maharaj Bhosle was the founder of Maratha Empire and also the responsible to the downfall or Mughal Empire. Even though he was a great warrior and King, there are lot of controversies behind his origins. Many Historians considered his ancestor is from Rajput Sisodia family whereas some historians claimed that he is from Yadava or Gowli or Baliyappa.

The Bhosle family is considered as one of the Kshatriya clans of Marathas hailed from Verul near Dualtabad. It is being said that this family was transferred by Devraj Maharana, a Rajput Warrior to the uplands of Maharashtra. It is said that Devraj Maharana was exhausted with frequency of Muslim Invasions and gave up his kingdom of Chitore and came to Deccan to form new kingdom in the valleys of Krishna and Bhima by changing his name as Bhosawant Bhosle. In Deccan also, he has to fight with Muslim invasion. At last , he contented himself with patelship of Shinganapur. Later on his descendents obtained by purchase the patelship of various places like Khanwat, Hingnsi Begdi, Diwalegaon, Verul, Vavi, Mungi, etc. Indrasen, Krishnaji, Rupsingji, Bhumindeji, KaransignhJi, Jatakarn, Sambhaji, Babaji, Maloji and Vithoji, Shahaji and Shivaji are the descendants.

From Yogesh Gogwekar

As per historian Jadhunath Sarkar, Babaji Bhosle was great grandfather of Shivaji Maharaj. He was head of two villages Hingane Beradi and Diwalegaon in Pune district and agriculture is his main occupation; but historian C V Vaidya is claiming that Babaji bhosale was head of Pande Pedgaon and he was heading the village till his son Maloji took the possession. Babaji is having one more son whose name was Vithoji. Later on both Maloji and Vithoji shifted to Verul. Since land of Verul was not conductive for farming both brothers joined to the army of Lakhojirao Jadhav. Later on Maloji’s son , Shahaji married with Jijabai daughter of Lakhojirao Jadhav. Shivaji Maharaj is second son of Shahaji Raje and Jijabai.

There are many historians are not ready to accept that Bhosles were from Rajput clans of the Sisodias. According to Jadhunath Sarkar, Gaga Bhatt a Brahmin from Banaras (original Maharashtra) spread the Shivaji’s genealogy to the Sisodiyas to prove him Kshatriya as in Maharashtra no Brahmins were ready to perform Coronation ceremony of Shivaji; but Poet Jayarama in his poetry Radha Madhav Vilasa is claiming that Shivaji’s descendents were from the Sisodiyas of Chittor and he composed the poem much before the coronation of Shivaji. Some historians have given the references of Poet Shivabharata of Paramananda who has mentioned that decedents of Shivaji from Sisodiyas family. Setu Madhavrao Pagadi , gave the references of Hindi Poet Bhushan  who considered Shivaji as Rajput. Pagadi also given the references of letter given by Shahaji to Sultan Adil Shah by stating he was Rajput. Mughal historian , Kafi khan also claimed that Shivaji’s ancestors had come from Ranas of Chittor.

Historian Dr. Ramachandra Chintamani Dhere is not ready to accept that Shivaji was Rajput and providing strong evidence that Shivaji was Yadava and not Rajput. He also stated that his ancestor is from  Balipa or Baliyappa hailing from place called Soratur near Gadag in North Karnataka. Accordng to him , his surname Bhosale  is a verbal distortion of the word Hoysala and they worshipped Shikara Shinganapura Shambhu Mahadeva. Dhere also stated that Shivaji’s Descendents were the deity of Shreeshaila Mallikarjuna which also corroborates the fact that Shivaji is not a Rajput. For this, he has provided sufficient historical evidences.

According to me Shivaji cannot be Rajput as Rajputs enjoyed being as slave to Mughal whereas Shivaji Maharaj showed path to freedom. Therefore, he was Maratha of 96 clans.

Mumbai
30/10/2019

Comments

Popular posts from this blog

The Unheard Architects of a Golden Era: Contribution of Goan Christians to Hindi Film Music

  Subject: The Unheard Architects of a Golden Era: Contribution of Goan Christians to Hindi Film Music Written by: Yogesh Gogwekar Address: Mahim, Mumbai  While reading Hindi Film Songs: Music Beyond Boundaries , the seminal work of Dr. Ashok D. Ranade, an ethnomusicologist and pioneer of cultural musicology, encounters a striking idea: though cinema is a visual medium, Indian cinema has for decades functioned as a dream factory where the song is its chief currency. According to Dr. Ranade, the Hindi film song is both deeply embedded in the cinematic narrative and yet capable of living a life entirely beyond it. As a cultural-musical unit, it transcends the film, the language, and even the region that produced it. Hindi film music, he observes, flows “here, there, and everywhere”—a truth every Indian instinctively recognizes. These songs are not merely entertainment; they are collective memory, cultural identity, and a shared national soundtrack. This is especially evide...

मी कशाला बंधनात राहू?

  शुभंकरोती साहित्य परिवार सप्ताह क्रमांक .: १९८ विषय क्रमांक .: ३ विषय : * ' मी कशाला बंधनात राहू ?'* शब्दांकन : योगेश गोगवेकर परीक्षक : मा . राधिकाताई भांडारकर संकेतस्थळ : जेव्हा एखादी स्त्री ठामपणे म्हणते , “ मी स्वतंत्र आहे ”, तेव्हा ते वाक्य केवळ आत्मविश्वासाचे नाही , तर संपूर्ण व्यवस्थेला दिलेले आव्हान असते . मात्र आपल्या समाजाने या वाक्याचा अर्थ नेहमीच सोयीस्करपणे लावला आहे . स्वतंत्र स्त्री म्हणजे पुरुषद्वेषी , कुटुंबविरोधी , बंडखोर किंवा ‘ मर्यादा न पाळणारी ’ अशी लेबले तिच्यावर पटकन चिकटवली जातात . प्र त्यक्षात स्त्रीचे स्वातंत्र्य म्हणजे पुरुषांचे अस्तित्व नाकारणे नव्हे , तर पुरुषप्रधान सत्ताकेंद्रांना प्रश्न विचारण्याचे धैर्य आहे . स्वतंत्र स्त्री असणे म्हणजे सूड नव्हे ; तो स्वतःच्या आयुष्यावर हक्क आहे . स्वातंत्र्य म्हणजे काय ? आपल्या विचारांना शब्द देण्याचे स्वातंत्र्य , निर्णय स्वतः घेण्याची मुभा , आयुष्य स्वतःच्या अटींवर जगण्याचा आत्मविश्वास हेच खरे स्वातंत्र्य . त्यासाठी केवळ आर्थिक आत्मनिर्भरता पुरेशी नसते ; तर मतभिन्नता मांडण्याचे धैर्य आणि ‘ नाही ’ ...

इंग्रजीच्या सावलीतली मला समजलेली मराठी भाषा आणि आजची वास्तवता

  विषय :  इंग्रजीच्या सावलीतली मला समजलेली मराठी भाषा आणि आजची वास्तवता  शब्दांकन : योगेश गोगवेकर आज २७ फेब्रुवारी २०२६. मराठी भाषेचे आधुनिक कवी, नाटककार आणि कादंबरीकार वि. वा. शिरवाडकर यांचा आज जन्मदिन; आणि हाच दिवस आपण मराठी भाषा दिन म्हणून साजरा करतो. दरवर्षी हा दिवस साजरा करताना मला एक प्रश्न नेहमी पडतो, आज मराठीचे मराठी माणसांमध्ये नेमके स्थान काय आहे? आजची मराठी पिढी कितपत शुद्ध आणि आत्मीयतेने मराठी बोलते किंवा मराठी साहित्य किती वाचते? आजच्या पिढीला कवी कुसुमाग्रज कोण आहेत हे तरी माहिती आहे का? असे अनेक प्रश्न मनात उभे राहतात. हल्लीच आमच्या परिसरातील एका विशीतल्या तरुणीने पु. ल. देशपांडे यांच्याबद्दल बोलताना, “ते आमच्या वडिलांच्या काळातील विनोद करणारे गृहस्थ होते,” असे म्हटले. पण पु. ल. देशपांड्यांनी मराठीत अत्यंत दर्जेदार साहित्य निर्माण केले आहे, हे तिला माहिती नव्हते; कारण तिच्या आई-वडिलांनीसुद्धा त्यांची पुस्तके वाचलेली नव्हती. मग कुसुमाग्रजांच्या कवितांची ओळख असण्याचा प्रश्नच दूर राहतो. माझ्या एका नातेवाईकाच्या मुलाने तर “सोपे मराठी समजते, पण वाचता येत नाही,” ...